三 魂 THE THREE SOULS

 

三魂的原理

對許多人來說,靈魂的概念和證明上帝的存在同樣難以捉摸。從最單純的層面來講,靈魂的意義跟生命本身可以是同義詞。即使靈魂與生命本身雖然一樣容易覺知,但是其深層意義卻與神佛上帝的概念一樣奧秘。

活人和一具屍體之間有什麼區別?其差別是在肢體的活動?心跳?呼吸?或則上述全部?還是靈魂?是的,靈魂。但這答案似乎又過於崇高,無法闡明任何事情。在我們要了解靈魂如何激活身體之前,我們必須先了解靈魂的性質。

靈魂以光的形式存在

正如經書曾多處提到,靈魂是“內在之光”。當然,靈魂光的本源處是宇宙神佛的無形世界,而這“內在之光”也正是每個人與神佛世界接觸的唯一通道。神佛的靈能可以任何形式顯現,但就人類所居住的三維世界而言,光是靈魂所能採取的最細微形式,因此也能讓人所覺知理解。

一般認為,靈魂光需要用所謂的“第三眼”才能看到。事實上,若要進一步察覺靈魂光乃至屬靈世界裡的各種現象,的確是需要第三眼的深度修行,但是第三眼基本上並無任何神秘之處。從理論上說,任何人,即使那些被剝奪視力的人,也都能夠擁有第三眼的靈視能力。第三眼的位置是在雙眉之間,又稱為玄關的地方。它能像電視屏幕一樣呈現靈魂所激發的影像。您可以現在嘗試一下:首先,全身放鬆,讓大腦保持淨空無任何意識;最好做三次深呼吸,然後以自然方式閉上眼睛觀察閉眼後的玄關變化。最初可能會有殘留景像,若您保持鬆弛耐心觀察,閉目前的殘留景像會慢慢消失,然後遂漸有光影變化出現。如果您素有靜坐調息習慣的話,不消時會發現光影愈來愈凝聚發亮,那是因為您的靜坐調息能讓體內的能量更順利地循着經脈運作通往第三眼所在的眼輪處。你可能會問為什麼閉上眼睛仍然可以看到沈澱後的光影。答案就是您的內在之光,也就是靈魂光。

許多人可能會感到困惑,並懷疑這種虛幻的靈視。然而,要記住相機的簡單原理:鏡頭並不是顯示影像所在之處;鏡頭背後聚焦的感光界面才是真正顯示影像所在地方。同樣地,我們的眼睛也不會産生影像,而是在我們大腦裏的敏感界面根據視神經傳來之訊息來產生影像。第三眼不是眼睛,而是我們靈魂呈現光影的界面。所以,閉眼時靈魂是以光的形式反映在第三眼所在之處。

靈魂作為神佛的分靈

光是能量。然而,靈魂光和物質光之間有何區別?靈魂光是激活生命的精細能量的來源。也就是上帝呼入人體內使之活命的靈氣(創世紀2:7)。當這靈氣吹入時,神佛的聖靈也同時存入祂所創造的人子裡。是以,我們的靈魂是上帝聖靈的一個部分,在本質上,人的靈魂與上帝的聖靈是同質的。當耶穌說“我與父原為一”時,也正是這個道理。在基督教稱作聖靈,佛教則稱之為如來或自性如來(佛性)。不論是稱作聖靈或如來,都是宇宙創造的根源所在。也就是說,我們的體內有聖靈/如來的“基因”,而這個靈質提供了能量讓生命得以充分地發展和成長。但是如何呢?

主魂、覺魂和身魂

三魂:我們從宇宙神佛本源所繼承的聖靈,也就是主靈光或主魂,開啟了我們存在發展,。由於主靈光是源於上帝的聖靈,故而與聖靈在本質上是一樣的。然而,在人生命的開展過程中,主靈光會隨著人所形成和累積的業力因果而慢慢消退,其質量的純度、能量的強度也會從最初從聖靈所傳承的完美狀態逐漸減弱。隨著人的生命開展,主靈光從聖靈來源處所獲得的純淨能量,逐漸被輸往身體所發展的每一個部分和結構,以及個體的心理、情感活動。藉著來自主靈光的能量,心靈和肉體開始發展自己的運作中心,分別掌管控制身心活動。這些覺魂身魂中心在獲得能量後,逐漸承擔起與主靈光相對等的運作角色。除了主靈光或主魂以外,一個正常人還有一個覺魂和身魂。身魂主掌一個人的身體發展和狀況,覺魂則是運作其各個層次的知覺和意識。

主魂(主靈光):主靈光是永恆的靈魂光,能經歷所有的變遷而永不消失。就像一個神奇的電腦一樣,可以記錄生命累世所經歷的一切。就一方面而言,主靈光仍然保有並運作聖靈的完美特質;而另一方面,則必須供應其能量讓生命體在地球上成長發展。對前者而言,我們通常以“良心”或“良知”一詞稱之。至於後者,我們稱之為生命個體的“性格”或“個性”。

當受精卵在母體子宮裡著床時,便形成了主靈光的棲息地。在主靈光“進入”胎體之前,會有一 條肉眼看不見的靈光臍帶(也稱為“銀帶”或“金線”)連接主靈光來源處的天界磁場和子宮裏的胎兒,將靈光一點一點地輸入初成的胎體。隨著這個地球生命載體的成熟,主靈光降臨併寄居其內。一個人體生命於焉產生。主靈光是生命的能量中心,不僅為在子宮內的胎兒,而且也為出生後的人體生命發展提供了所需的能量。簡言之,主靈光是靈光能量的源泉,將聖潔的靈光能量轉化成人體生命過程所需的能量。

當主靈光棲息在不斷成長的胎兒體時,不僅將聖靈的基因輸入體內,還將靈光能量物化成生命的物體存在。當純潔透明的靈光逐漸被實質化、不透明化,並一步步分化成胎體的組織、器官和其他要素。一旦這物質基礎結構完成後,主靈光便逐漸在身體內部凝結成上丹田能量運作中心,也就是主魂。主魂源源不絕地接收來自“天界”的光能,並在此基礎上進一步運作形成生命個體完全發展所需的另外兩個能量運作中心,即身(生)魂和覺魂,一個負責身體的成長,另一個負責心理的發展。

寶寶出生後,連接銀帶和主靈光的頭蓋骨關節部分(俗稱的囪門或百會)仍未完全閉闔,因此新生兒的肉體存在仍然接通“天界”的靈光能量。直到寶寶開始融入物質世界,通過餵養、與人的互動、語言學習等等,這個頭蓋部分的骨頭才開始慢慢閉合。於是,靈魂與靈界的先天聯繫就此關閉,銀帶也消失,但主靈光已將所需的光能蘊儲體內供日後的生命發展。蘊儲的光能會由體內向外透出一個光暈光圈,像一層包囊一樣罩住整個生命體,待生命體又重新匯聚了體內所有的靈光準備回歸十,無形的銀帶才會再出現。只有當生命不再存在時,銀帶才會完全斷脫。

覺魂:由於直接來自聖靈,主魂的靈光能量強盛而又純潔,無法直接參揉在物質世界裏運作。是以,其部分光能需先轉化形成一個中介的界面,讓生命個體能和外在世界相互作用。這個主靈光的介面位於心臟附近,負責感官和心理的成長發展,向內則回應主靈光(主魂)的呼喚要求,向外則調適外在的生活形態。在某種意義上,覺魂是主魂的重影(double),而主魂則又是聖靈的重影。因此,覺魂會在時空框架下衍生出主魂所記載的先驗內容。一方面它從主魂中吸取的動能,會將其自身拉向聖靈的方向; 而另一方面來自物質世界的重力作用,卻會不斷地將它吸引向外在物質世界並與之全面認同。換句話說,它是自我拉鋸在自足的聖潔性和隨緣的世俗性兩極之間。覺魂是在兩者之間的仲介者。在如此運作時,它是具足了自治力,以保持二者之間的平衡。換言之,它有自由意志來決定要將自我認同於出世間的神聖靈光,抑或人間世所建立的社會身分。

覺魂的運作比人們所想像的還要復雜。在感官層面,覺魂構建了心理不同層面的運作機制,以應對外在世界各種不同情況和刺激反應。就精神上而言,作為一個接收主魂光能的容器,並將其光能細化分發到心靈的各個層次並統籌運作,這樣的覺魂運作通常被統稱為自我。主靈光基本上是一種具有全知的靈光系統,滲透於所有的生命體。當覺魂將主靈光融入自身的複合結構時,原有的全知性遂分散化入心靈的複合結構中,遂行各項基本運作。作為有機複合體的覺魂心靈,有其自身的能量渠道和結構,將靈光能量轉化分配到生命所面對的另一端,即較傾向物質化的外在世界。綜上所述,覺魂的自動機制從主魂吸取了強大的能量後,是以雙向方式運作。就像棱鏡一樣,能將完全透明的光線分解為不同光譜相應各種不同顏色,覺魂將全知的靈光分解為不同層次的能量,運送到心靈的各個不同層面來應對外在世界的多樣性。作為主魂的重影,覺魂的最終使命是在物質世界完成聖潔的救贖。作為與外在世界反應互動的中心機制,心靈覺魂在面對來自外在物質世界的所有分化和干擾,必須不斷地抵制自己的分裂和解消。誠信不僅是回應外界世界要求的道德準則,更是靈魂保存自身的固有要求。因此覺魂的最終目的是將面對外在多樣化物質世界所做出的反應,以聖靈內在的啓發方式統合為有機的整體一致性。這種整體性也正是主靈光的精神狀態。覺魂的內在完整性能將心靈與主魂的純粹光源銜接起來,並且進一步推動主靈光在物質世界中的光照靈化作用。

身魂:身魂是生命體內控制身體發展和生理功能的運作中心。主魂的光能由覺魂中心進一步傳遞到人體的生理層面,負責將來自自然世界的各種元素轉化成人體能吸收的養分,供體內器官、組織和系統運作。

像覺魂一樣,身魂也擁有自己的自主機制,負責一個龐大的複雜體系。現代科學如解剖學和生物學等,已經對這個複雜系統的各個層面做過全面的探索。然而,單單它他比喻為一個複雜的機械操作功能網系統絶不是人體的全部真相。實際上是什麼驅動激活了人體不同組織和器官之間複雜交互運作的整體功能呢?即使人體是一個具有精密複雜結構的神奇建構,但仍有其精神層面的存在,而這精神層面與靈魂光有很大的關係。

身魂是主靈光在物質世界中的物質化延伸。維持身魂運作的能量來源跟維持覺魂的來源是相同的。來自神佛世界根源的無形主靈光,先是在生命體內凝結成主魂,然後孕育了覺魂,而覺魂再將主魂裏蘊藏的潛在先驗內容投射到身魂系統,將部份之靈光能量實質化成為肉身的物質結構。這種物質結構在某種意義上是由地球磁場所產生的。因此在某一方面而言,生命的物質體只是地球上各種物質的積體。而身魂的功能就是將這些從外在世界吸收來的物質元素,轉化成肉體所需的基本生物元素,以供養身體機能的正常運作。在另一方面,人體的物理存在是完全被限制在物質世界裏,與外在事物互動。換句話說,它在物質世界裏生成,並不斷受到物質世界的影響和消耗。我們在物質世界中接觸的任何事物也都會從我們身上索取一部分能量。這是存在物質時空裏所必須付出的代價。

三魂合一

任脈∕小周天:就整體而言,我們身體結構的生命源泉也是來自主靈光。主靈光先流入覺魂中丹田啟動心理各種不同結構運作,然後進入下丹田處的身魂,融入身體結構的每個部分。當主靈光進入覺魂時,主靈光原有的全知全能的能量被分散到不同的心理層次的專屬功能運作。由於覺魂心理機制的多樣性和複雜運作,致導主靈光的能量有所消耗減弱。而當主靈光再進一步傳送到下丹田的身魂時,更因為身體複雜的機能和結構,其力量又被進一步地大規模削弱。 儘管如此,我們的身體是一極其精密的能源反應系統,能從物質世界攝取相關之元素,然後將它轉化成身體各部分機能所需的養分,以維持整個肉體近達百年之久的生生不息運作。當輸送到身魂的靈光能量啟動了身體機能的生成和運作後,身魂系統便能衍生自主運轉,並吸收外在物質元素轉化成自身所需能量,來完成身體機能的自主運作。 這種完整的內在自足性生理運作系統,依中國古代道家的生養概念來看,則是以任脈來統攝運作的”小周天”。

督脈∕大周天:以任脈督行的小周天是人體五臟六腑有形機體等器官組織的完整周行運作。從靈光到生理結構的過程實際上是一個非常微妙的轉化過程。除了五臟六腑等實質器官及其他組織系統之外,還有一些中介階段的界面, 也就經絡氣脈等,是靈光要進入有機組織所經過的途徑。在靈光進入肉體完成臟器組織有形機體成形之後,這些臟器組織雖然能行自主性的周行運作,但是這些經絡、氣脈等中介路徑系統並未完全關閉,而是成半蟄伏狀態。只有在血氣充盈的狀態下,例如運動鍛鍊時,才會完全開張。然而,這種狀態下的經脈通暢,並不意味著整個靈能系統的大周天運作。因為它只是侷限在身魂系統之內。身魂內的暢通,只是讓系統內來自物質精髓的能量藉著更精細化而充盈。這種血脈舒張,藉由身魂鍛鍊反饋作用,通過經絡氣脈將體內粗能量提煉還原成精細的靈能狀態,就是中國古代道家所謂的“煉精化氣”的過程。

粗重物質能量的提煉和回流到身魂磁場,是生理機能的自主功能運作,在體內有十二條主要的經絡來運作。這十二條正經能接軌任脈受其統攝。之所以任脈稱之,取其有任運而化之意。身魂體內的有機生理系統雖能自行運化,但是身魂磁場裏充盈的靈能,並不會自動地回流到覺魂磁場。相對地,覺魂磁場若無法正確調整的話,無法與身魂的靈能相通。如前所述,覺魂本身的心理感知系統也是多層次的繁複功能系統,因此靈光能量在心理知覺與外在世界互動的過程中會被分化消耗。集中精神就是自我控制,遏止精神力量被分散消耗到日常生活中的枝節末流。覺魂的修持調整就是要把向外追逐而被枝節分化的心靈回攝恢復原有未分化的精神狀態。當精神力攝專一時,不僅能避免覺魂裏靈光能量的消散,還能讓身魂裏煉聚的靈能順利回歸合流。當覺魂能空化心理知覺的罣礙時,也自然能與主魂相應,三魂滙通一氣,這就是煉氣化神的修習。煉精化氣主主要是以任脈為主。它能統攝十二條內通臟腑的正經,因為十二正經是有自主性的氣脈,是覺魂的感知系統無法掌控的,就像我們無法控制體內臟器的不隨意肌一樣。而煉氣化神(光)則需從督脈着手,貫通奇經八脈,讓靈光能量回歸主魂(主靈光),即所謂的返元歸宗。

主靈光的能量從主魂傳遞到覺魂,再從覺魂心靈輸送到身體各個組成部分的過程自然會消耗掉,但是也造就了覺魂、身魂的自主運作機能。然而,這些自主的機能運作會讓生命體產生錯誤的獨立觀,而將自我認同於身魂、覺魂的主體性存在,而忽略或遺忘了靈魂原來的神聖根源。一昧的物質追求和自我執著,最終只將生命綁死在物質世界,隨物質而殞滅。斷滅論的最主的錯誤根源,就是把身體、心靈、靈魂(主靈光)分離開做獨立的思考。

三魂合一的終極意義:三魂合一能讓生命回歸形而上的完美狀態。在理想的狀態下,主靈光原有的聖潔完美,能由覺魂和身魂承襲,並發揮在各自的領域,三魂同心同德,三位一體。在實際意義上,這意味著覺魂將其所有的活動都融入到聖靈的一體觀照下,並按照主靈光的空靈性體方式統合所有心理機制作有機的整體運作。同時,身魂在理想上也是同樣以主靈光的化育德體與外物互動,以相容取代佔有。換句話說,也就是讓主靈光的最終本質延伸、轉譯到生命的生理心理領域和運作內容。

主魂、身魂、覺魂三魂的最終本質就是救贖(耶教)或救渡(佛教)。上帝神佛的境界代表著究竟完美。宇宙間一切的創造物都是來自上帝神佛,本質上也都是完美的。然而,物質世界的業力牽引卻將把我們體內先天原有的純善完美分裂消蝕。所幸,這種缺陷不是唯一的選擇或目的。通過神佛的聖靈,所有的瑕疵都可以被改變拯救。所有的不完美都可以恢復完美。那就是救贖。救贖是聖靈的終極德性,因此主靈光的內在德性也就是通過救贖所成就的完美。

三魂要合一,也就是主魂、覺魂、身魂三魂本身及其三方相互之間都是依循主靈光的原則運作。主靈光本身是聖靈的衍生,仍保有原先給予生命的最初神性,並以本身的靈光分出進一步孕生了覺魂和身魂。主靈光藉着身魂覺魂的功能化生體現在物質世界中,吸收了外在世界的物質成分,不是為了佔有這些元素以保護自身,而是將它們併入神佛超越性的有機功能裏以完式這些物質的自我提升。我們身體的所有組成部分都在身魂的監督下工作,身魂則是遵循同樣的靈性美德,給予物質原素屬靈的維度,讓他們也參與神佛的生命週期創造。心理知覺本身是一個複雜的系統,它能將基本的感官知覺印象向上演化為理念觀念,而這些槪念又反過來調整了心理機制本身的功能和表現。而在這永續的改善進化過程中,則應該是以主靈光的美德來判斷和檢驗。這種獨特的判斷能力就是生命進化的關鍵。它是由靈光啟發,通過良心的機制反映出來。覺魂主宰了心理、精神活動的各個層面,無論是有意識還是無意識地,都可以決定生命體所做的活動或功用是否符合主靈光的德性。覺魂能掌柁完美的正確方向。

完美的生活在於將三魂融入從聖靈所承襲的完美聖德。如果主魂無法正常地將這聖潔的靈能轉移到覺魂和身魂的運作,自閉現象於是產生。如果覺魂過度地執著自我主張和絕對性,而不顧主魂和身魂的協調,那麼精神症就會爆發。如果身魂不能和其他二魂同步發展,那麼(癌)病變於是發生。若不幸三魂彼此脫離分散,死亡則開始發生。

三魂的消解

心理和生理活動所產生的意識分化通常會消磨減損人在出生時最初被賦予的完整靈光和能量。誠然,人類個體有其自由意志去決定是否應該努力將三魂合一,並與其靈光源頭的聖靈聖德相結合,抑或選擇讓部門化和分裂化的生命活動獨立去實現最終的自我消解。然而,三魂的整體合一表示生命的完美結果,而三魂的離散(或解體)最終意味著死亡。這是生命的自然規律。

對於唯物主義觀點而言,死亡意味著生命過程的嘎然而止,或生命的徹底消失。一切都變成空有。儘管我們不能否認這種唯物主義的死亡觀點,因為它有部分真理存在。然而,這種觀點本身就是心理活動。總體來說,死亡可能意味著心理和身體的中止,而不是整個生命存在的完全消失。在屬靈的觀點而言,更準確地說,死亡意味著退場而不是消除。

死亡的過程:當一個人的主靈光從生命體逐漸消退時,死亡於是發生。其過程是與其進入肉體時的順序恰好相反。在逐漸失去對物質世界的抓力和立足後,主靈光開始從四肢退回到下丹田的身魂(或生魂),並將身體內剩餘的靈光能量回收起來,然後再退回到中丹田的覺魂中心。當主靈光退回到覺魂,身體開始失去肢體活動和生命徵兆時,體溫也會從腳退縮到中丹田所在的心窩,此時,覺魂撤回了身體的所有靈光能量並將之還原回物化前的狀態。在某種程度上,這種肉體裡靈光能量的回收是一種防禦機制。在自然死亡的情況下,致命時的靈能回撤是從身魂回流到覺魂,也就是從生理系統移轉到心理系統。在許多預期的情況下,當生命系統感覺到對身體施加的疼痛或壓力超出了身體系統所能承受的極限時,這種靈能的回撤會自動啟動。尤其是當猝死發生時,這種機制作用會更加明顯。這種壓力的可承受性限制是因人而異。根據每個人生時的生存能力和經驗,它是可以擴展或縮減的。總而言之,死亡並不是一個決定——除了自殺外——而是主靈光對生存在強大或嚴重的外在威脅壓力下的反應,以期在靈光消失前的自我保存機制。人的靈魂光一旦感到有必要啟動自我防衛機制的緊急情況時,就會開始退收。相對地,自殺只是一種主要取決於覺魂意識的決定。究言之,自殺是由於錯位的覺魂與主靈光衝突的優勢結果。其中,有一種負面的牽引力牽涉在內。

主魂是靈光回撤的啟動者。主魂將心靈和身體的所有靈光撤收回照到主靈光處,並凝結成純粹光球的原始狀態。而這個過程就是所謂的“回光返照”。回光返照是因為靈光能量在撤回到主魂時,恢復了原來的光照狀態,所以能夠對覺魂的過往經驗產生視覺的自我回放。這有點像電影中的快速回顧。在靈光回撤時,覺魂雖然消融在主靈光裡,但其視覺屬性並無減弱。這就是為什麼這種從腳到頭的撤退過程總是以隧道的視覺經驗呈現,而隧道的另一端光源處是在頭頂囱門,也就是靈光球體進入胎兒的地方,該處的頭骨蓋是在出生以後才逐漸完全合閉。主魂在離開身體之後不久,便順利地返回靈魂的根源處。

然而不幸的是,在大多數情況下人們的覺魂或身魂能量都是附著在三度空間世界裡的事物或物質磁場上,這將無可避免地阻礙了他們的靈魂完全回到死後的歸宿。通常,一個完滿的生命靈光體是從頭頂的囱口離開肉體。之後,靈光體當初降臨進入頭頂所留下的一條痕跡,也就是俗稱的”銀帶”,也隨之消散。由身魂覺魂之過度黏著於物質世界,因此主靈光也可能會過早在尚未回撤到頭頂之前,便抽離肉身而無法順利回歸天界磁場。基本上,靈光體在身體內回撤的路徑與七個能量輪或脈輪所在的中心通道的能量路徑重合。這七個能量輪是生物體與物理世界互通交換能量的門戶中心。一般來說,主靈光需要“七七”四十九天,通過七個脈輪,每隔七天個通過一個脈輪。然而,這些能量門戶也可能成為主靈光過早竄出肉體的漏洞,如果這些能量輪中的任何一個在生前過度放縱失禁或過度堵塞的話,都可能導致這些關卡失去作用以致主靈光在達到頭頂百會穴之前便逸出。七個脈輪的每個出口導致輪迴的不同目的地。第一輪根輪(又稱海底輪)主宰著生命存在的根基,相對的六道輪迴是地獄道;第二輪是海底腹輪主宰著情感的孕育和貯積,相對的是餓鬼道;第三魂是臍輪(即太陽神經叢)主宰的是克制和理智,其相對的是畜生道;中輪在心窩是將心比心的轉輪所在,是已是通人道;第五輪是喉輪代表著成熟的生命表彰和認同,包括人際間的相對尊重,而過度的自我主張和絕對意識則是通往阿修羅道(魔道);第六輪是眉間眼輪通天眼所在,主要功能是能見到表象世界背後的真理,所通的輪迴則是天人眾。輪迴是自然的因果定律,生命體在世的主宰意識決定了來世輪回所趨。其背後的真理並非單純的審判式懲罰,而是在輪迴之路是本質先於定存在,例如:過度自我縱容的腹輪,最適合的存在形式自然是趨向永無飽足的餓鬼道,而對失能的臍輪而言,最適合的生命型態則是無需理性功能的動物界。(另外,七輪所運作的能量就是所謂的七魄,其為陽者(正能量)由頂輪到根輪,在道家名為:一魄天沖、二魄靈慧、三魄為氣、四魄為力、五魄中樞、六魄為精、七魄為英;其為陰者(負能量)名曰:尸狗、伏矢、雀陰、吞賊、非毒、除穢、臭肺。)當然,成熟完整的生命是由頂輪離開肉體,進化到比超越人世欲界更形而上的多度空間。是以,在人過世後習俗上需由家人由頭七到七七守靈,目的是要藉著生人的陽氣去驅除亡者生前所附著的(各脈輪)的負面磁場的吸引,以期亡魂能順利回歸所有靈魂的最終歸宿。

覺魂和身魂是在地球磁場裡所孕育出來的魂體。當主靈光在生命消逝而退收時,身魂和覺魂會先轉化回靈光能量,被吸納到主要主靈光裡,順次通過各個脈輪回到最終終點。由於在物質世界中所積累的內在或外在的業力牽引和因果關係,致使一般人的脈輪可能失去功能而讓生魂覺魂的能量受困滯留而無法回歸本源。而這些滯留陷在脈輪裡的殘餘光能在主靈光回歸天界磁場後,仍會順其業性,徘迴在其深陷在地界磁場裡,循其慣性而獨立活動,滋生鬼魂的現象。

鬼魂的現象:鬼魂是被困在三維物質世界的身魂或覺魂。在主靈光脫離肉身而生命活動不復存在時,熵元素逐漸掌控取代生命各元素。由於生前附著於地界磁場上的心智活動和身體習性,部分光能不能返回源頭,而被限制在地球磁場裡不會立即消失。由於仍然受到死者身體或心理的因果關係影響而出現的鬼魂現象,依其是覺魂或身魂所滯留中的光能而有不同的現象反應。由身魂而來的外魂(或稱“外靈”),大多滯留徘迴在屍體所在之處,直到肉體逐漸分解化為地球的原始物質元素。也就是所謂的塵歸塵、土歸土。由覺魂形成的外靈則是根據生前的精神狀態或習性,例如慳吝、疑忌、仇恨、恐懼、嫉妒等等,透過磁場發揮作用。因此,它通常會有確切的模式,以發揮其作用和影響。來自身魂的外靈其力量不如覺魂的外靈那麼強大,因為它通常是侷限在空間裡。可以這麼說,就程度上由弱到強,它能以光點形式、透明的模糊形象、模糊的圖像、或是僅僅一閃而過的影像或死者的幻影來呈現。至於其能否被頻率相同的視覺系統或光學儀器接收到,基本上是要取決於外靈殘餘的能量強度以及視覺接收系統的能量和結構感應度。一般來說,外靈的能量大小與死者在死亡時刻所擁有的覺魂或身魂能量密度成正比。儘管如此,他們仍能就像龍捲風一樣吸取周邊的其他能量來強化其非物質的存在狀態。就身魂化成的外靈來說,它吸收的能量越多,便越能完整地以逝者的形狀顯現出來。儘管如此,陰影永遠無法舉起羽毛。無論吸收多少能量,身魂的外靈都不可能再次物化成體。至於覺魂的外靈,由於其思維的程序,其能量越強大,則越能重塑其覺魂能量磁場,讓其他覺魂力量較弱的生命體容易受其影響或陷入其覺魂的經驗過程。在最極端例子裡,覺魂能量甚至可以控制受害者的身魂,也就是所謂的附身。雖然附身的情況往往被戲劇化誇大,但是基本上仍有顯著之跡可循,因為性格或面容的急劇變化仍能看得出來。

不論是覺魂或是身魂所化成的鬼魂,都是主靈光所遺留下來的靈能。若在生前未能將三魂完美合一則會導致最終靈能殘留的鬼魂現象。既然覺魂和身魂都是在地球磁場所孕生的,他們也同樣受制於地球時空的物理規律。由於它們的非物質存在狀態要比一般物質蒸發並消失得更快,如果沒有辦法找到一種能夠維持其殘余光能的方式,例如寄居在陰暗的密閉空間或是借助高密度的空氣(如煙霧)以避免蒸發,則最終可能會完全消失殆盡。這就是為什麼在一些古代文化或民俗宗教裡,肖像或雕像會本能地被發明來保留或延長對逝者的一些有形記載。另一方面,在某些宗教實踐裡,驅魔是用來消除滯留的鬼魂。沒有神佛的權柄,大多數的驅鬼做法只不過是對滯留地球磁場裡的外靈外魂直接破壞或消滅。當然,在一般人對靈學知識不足的狀況下,殺死一個活的魂體跟殺死一個活人是否同為不法,這是目前現實世界所無法觸及處理的。然而,更糟糕的情況是,有些人可能是在知或不知情的情況下,利用魔鬼驅逐惡鬼,一如耶穌在新約中所做的警示。

鬼魂的原理:鬼魂是不外是自然現象之一。由於對死亡的畏懼和對屬靈世界的有限知識,一般人對鬼魂的現象會產生誇大的誤解和扭曲。事實上,來自神佛世界的靈光在降生受孕化為物質的過程,是經過了中國古代所說的精、氣、神三種狀態。所謂的神就是來自神佛世界的靈光。事實上神佛的靈光充斥宇宙無所不在(佛教尊之為“如來”,耶教稱為“聖靈”,道家名之為“道”),其細無小於其內,其大無出乎其外,且無始無終,而其顯現在人類三度空間裡則是以光的形式出現。主靈光則是由此靈光降生進入胎體,而後一步步化為人體的精細物質元素和結構,而此物質元素結構則名為“精”。“氣”則是介於“精”和“神”之間互相轉化的中介狀態。由於是中介狀態,是以具有能變的神祕特性。在大自然裡”氣”的最佳寫照,就是日出前的光氣。在日頭將要昇出地平線、曦光尚未出現前,會看到東方的光氣緩緩隱現。那是太陽光要透入我們所在的地球外氣層的映射顯現。光氣出現後隨之而起的則是光體所顯現的萬物。當主靈光進入人體要化成物質前所顯現的也是此種光氣,然後逐漸凝重物化成人體的物質精華,並進一步形成了生理的各機能運作。而就逆作用來說,由靈魂光能所轉化成的人體,則又成了自然界最精細的能量反應爐。因為我們從自然界所攝取的元素,能經由這精密的反應爐煉化成身體所需的能量,來提供有生之年的可持續性能量。道家修練過程裡所謂的“煉精化氣、煉氣化神”,就是將肉體身魂所攝取經營的物質元素轉化為氣態,然後再將氣提煉成光能。所謂的“丹”有丹爐之意。下丹為爐,腹納穀食,以拙火熱烹之,令其蒸發上昇出中丹為氣,氣抵上丹凝結成光。基本上這是內丹的修煉之法。肉體小宇宙裡的上、中、下三丹田,各自對應的是佛就所說的”三界”——欲界(下三輪)、色界(心輪、喉輪和眼輪)、和無色界(眼輪和頂輪)。氣,能充體,故能隨物賦形。氣依形成體,離形則無體。生人體內為陽氣,故而能上昇運化;主靈光脫離後的肉體內所未能還原成靈光的身魂覺魂能量,也就是無法向上昇華之氣,則是陰氣,而離體的陰氣便是鬼魂。由於三魂互離,身魂、覺魂各自依其常性而獨自分立,故有孤魂野鬼之稱。身魂,脫體成孤;覺魂,離心成野。是以,身魂形成的鬼魂常徘徊在肉身所在之處,而覺魂所化成的鬼魂則是依其腦波記憶形成殘留磁場,隨感應而遊趨。滯留地界磁場的身魂其命運較單純,它會依附在肉體附近重覆身魂生前的習性動作,然後隨著肉體腐化分解或百年之後而消失覺魂則在地面隨着其磁場電波感應傳播而遞減消失。雖然亡者的覺魂磁場能量較強時,可能會影響到活人的腦波運作甚至産生所謂的附身現象,但是其最終命運則是一樣在時間、空間中,遂漸減弱消失或是被吸收到其他較強的物質磁場裏。瞭解了有關身魂、覺魂的鬼魂原理後則能破除所謂“捉交替”的誤解和恐懼。舉例來說,意外事件發生地所滯留的身魂鬼魂,會以生前形象出現出事地點。由於是未完全回歸靈魂光體的氣態,其光能極其微弱,只有在夜晚或是較陰暗的環境狀況下才能突顯其影像。而一般人除了陰陽眼以外,則需是身魂能量同樣陰弱到相同頻率者(如病患、體弱、甚至臨終者)才能肉眼見到。另外,該魂魄體可能會滯留在事故地點如路邊樹穴或封閉隱蔽的空間,甚至在該處共同形成地穴磁場,以免隨着日光陽氣而蒸發消失。至於其覺魂魂魄,則是以覺魂磁場方式烙印在該處,久之則自然消磁在時空裡。然而當事故發生後,若有類似覺魂狀況或覺魂能量較弱者,如酒醉丶恍神、意識較不清者,行經該處捲入其磁場場域時,則會重覆發生相同或類似的意外。當然如此之事故發生愈多,則該陰魂磁場也愈加強化。磁場愈強,則愈能感應類似之人受其影響。一般人雖然其體內陽氣較盛,但是如果其磁場頻率相同或是具有眼通,則一樣能聞其聲、見其形。靈界空間無物體限制甚至比人世空間更廣闊,何需一個蘿蔔一個坑地抓交替?!即使是有外靈運作的磁場或地穴,充其量也只能惑人覺魂心智而無法直接取人性命。

鬼魂的渡化:一般而言,初逝的鬼魂魂魄仍有相當程度之能量,能藉著識魂或夢與生人相感應,因此流連在地面磁場的覺魂身魂魂魄能受招魂回附肉體接受家人的後事安排。在舊時土葬時代,肉體的完全腐化需時較久,且需經過撿骨等程序,是以有所謂的百年以後的轉世講法。良好的陰宅能讓殘留的身魂覺魂魂魄隨著肉體消逝而回歸地球本源磁場化為自然元素。倘若陰宅之結構或風水安排妨礙了肉體順利分解的過程,殘留在肉體內的魂體能量仍能透過識魂或託夢與最親近之家人相感應。然而在大多數的情況下,一般人卻很少會特別注意或詮釋這種屬靈的訊息或電波,以致久而久之便形成了一種屬靈的干擾或積澱成肉體的病痛。這種屬靈的干擾即使求助於現代醫學也很難究竟了解或根除。此即所謂的“靈山病”。這是由於先人的魂魄受到障礙無法順利分解“虹化”重新轉世,故而只能感應身魂基因相同頻率的親人求助。

不論是身魂或覺魂滯留地面磁場的魂魄,都是未能回歸主靈光的光能且被羈絆成中介的氣化狀態。若要幫這樣的魂魄完成生命的進化,則須讓其回歸原本的靈光狀態。當然,宗教上的誦經唸咒是最常見的方式,但其有否成效則取決於誦念者本身的靈光修為狀態。畢竟,經咒的作用不在于揚起的物理聲波,而在于深行的意念和靈能。如果誦念者本身的三魂欠於合一,也就是說其本身的物質能量(精)最多也只能化昇成氣態而無法煉聚成靈光(神),又如何能幫助卡在中介狀態(氣)的魂魄化除物質業根進一步凝聚成光能狀態返回本源處?!換句話說,若誦唸者其心念意識未能契入經咒的究竟義理,或則説其中脈靈能僅能通止心輪喉輪而無法上通眼輪(洞見有形物質世界背後的無形真理)或頂輪(直通屬靈的現實世界),所唸經咒徒為欲界聲波泡影,無動於遊魂浮魄的渡化。例如,心經雖短,若是誦念者未能契入如何照現色、受、想、行、識五陰皆空之理,又豈能啓發已處中陰的魂魄頓悟自己不可能有所得也已脫離五陰之覊絆,只需當下放下如夢、如幻、如泡、如影的世間執着,則能毫無罣礙地進人靈光的清淨本源之地。所謂的"虹化"也就是讓有色相(脈相七色)的光氣,回復其原先的透明(無色)光體。若施度者其本身靈光仍有所染,所渡的魂魄則會陷於相應的脈輪磁場。只有完整的靈光才能度化、幫助受困的鬼魂回歸靈光本源的清淨國度。正如耶穌所説的,藉由神佛靈光的度化,代表着神佛靈光國度的到來。

業力輪迴與轉世

在生命消殞的過程當中,若覺魂、身魂未能被攝入主靈光裡一同回歸靈光本源之地,則會依生前的業力習性由脈輪轉趨六道輪迴之途。出下三輪者,為即轉業。身魂和覺魂在頭七、二七或三七由脈輪孔脫出肉體,隨即轉入與脈輪相應的三惡道。上三輪為順轉業,依喉輪、眼輪和頂輪分別轉入阿修羅道或天人眾。眼輪未通或通天眼者,由眼輪出體,轉生欲界天人眾;眼通慧眼以上者,則由頂輪出,轉生色界天人。心輪為待轉業,依逝者念力因時因地待業機成熟時,感應主靈光投胎轉生為人。從另一方面而言,死亡時,主魂、身魂、覺魂三魂能量會互有差異、有所偏倚。若人生前的靈光能量主要是聚集在下三輪的物質欲望感官的運作,臨終前能量淤積下丹,無法上行會覺魂入主靈光,循銀帶脫離肉體。同樣,若生前執著思維意識形態無法見悟空性,臨終時光能自身魂處回收至中丹而瘀滯,無法繼續匯流入主靈光返原歸宗。是以魂魄由下丹出體者,身魂能量較強,故而中陰身依身魂運化,待肉身分解後與覺魂感應而後轉世。魂魄由中丹出體者,覺魂能量較強,其中陰身依止覺魂魂魄(識魂),待其能量漸褪後吸納身魂魂魄,按生前念力、願力因時因地於時機成熟時,感應主靈光後投胎轉世。中陰身係有業記而無實體之氣化型態,首先須化入主靈光裏,而後才能進入受孕胎體,藉由靈光能量將識魂裏的業記投射到胎體的發育過程。因此在胎兒出生後的身體會有胎記或痣的出現。痣是跨世的記號。就如同名字為個人的記號一樣,痣是某一世的生命的訊息濃縮。通常其意義之解讀,需依其出現之身體部位判斷,例如耳聰目明,在耳聰慧、在眥明智。因此,痣如文字一樣,背後自有一套文化的語言系統,但基本上都是身體拓樸原理。胎記則是前世遺留下的生理印記,例如前世或死前所留下的印記疤痕。痣是跨世的累積,但胎記往往只來自前一世。另一方面而言,痣是覺魂的濃縮符號,胎記則是身魂的痕跡。二者都需靠主靈光的投射才能顯現。

主靈光受覺魂身魂感應,中陰身的氣態結構被溶入主靈光的光能裡,呈一靈光球體(又稱自性明珠或金明珠)進入胎體。事實上,主靈光(主魂)的光體作用就好像投影機的光源一樣,能將中陰身裡的記憶內容結構等投射到胎體的發育過程中。起初受孕卵仍是附屬於母體的生理結構,只有在主靈光進入胎體後才逐漸形成獨立的生命生長機能。受精卵發育一週後,主靈光進駐胎體,形成主魂磁場;次七日胎體伸長,主魂磁場保留頭部而在延伸的中處心包,孕生覺魂磁場,運化氣機脈動;再七日於腹部構成身魂系統,運化血路脈絡。待胎體完全成熟脫離母體後,身魂磁場於臍處凝結成下丹太陽神精叢;覺魂的心包磁場脫胎為中丹心窩;主魂磁場則在腦部形成核心運作中心,將身魂覺魂裏前世所記載的業記內容,投射在日後生命個體的發展過程。這些被重現的業記大多屬於粗業,也就是生命裏覺魂或身魂的大綱記要。身魂上的業力記載,越早啓發則越容易痊癒,因為身魂能量仍處旺盛狀態;覺魂上的業力啓發則是愈晚愈容易處理,因為意識愈成熟則愈能自我調整。不過,前世臨終前的即時性覺魂意識,往往會成為與生俱來的精神障礙。例如,死前的極度恐懼會造成先天性自閉,其主靈光在腦部的位置會落在較一般人(松果體)稍後下方。這種差異與其說是空間性,不如說是時間性的,因為恐懼時意識裏的時間在主觀上是凝止不動的。因此對自閉者而言,他們的意識可以將時間並時化,故而在記憶和預前意識方面多異於常人。相對地,如果主靈光位置較一般人突出向前(趨近前額),則多是由于臨終前的極度興奮情緒,通常會造成先天的過動傾向。如果從時間性來看,興奮意識會延伸貫時性,從而讓時間感消失。乍看之下,自閉和過動是莫名的退縮和超前意識,但其先天的根源直接來自前世。至於先天的腦部障礙(水腫、痲痺等),則多是由於死前的頭部創傷,如腦震盪等身魂之因果。

若狹獈地認為這樣的業力因果循環無非是先天的咀咒,則是完全忽略了輪迴轉世的真諦,也誤解了神佛的聖德美意。首先,宇宙裡的任何有形事物無可避免地必須經歷成、住、壞、空的命運過程。生命所構成的小宇宙物質元素和結構也不外乎此命運過程。當一個人的生命延續大概百年之久後,肉體也逐漸步入壞空之末。相對地,主靈光來自於神佛世界的本源(不論稱為如來或是聖靈),也就是宇宙的本源根性,具有永恆不滅的特性。如所皆知,能量永恆不滅,只是改變型態。是以,當肉身已入壞空不堪繼續時,永恆的主靈光不會隨肉身化滅,而是藉著轉世換上新的肉體再一次延續其生命的進程。如果宇宙生命是屬於斷滅論的話,那麼每一生命的開始都是從零重新來過,生命又如何得以有所進步、進化?中陰身裡的識魂(又稱做阿賴耶識)隨著主靈光進入新生的生命個體,然後隨著成長釋放出前世累積的覺魂身魂記載。新的生命體的覺魂身魂便是以此記載為基礎來開展下一生命循環的進化。這就是生命進化的意義。當然,記載的內容也有負面不好的業記牽引,而脫離這些不善的業力牽引、尋求進步改善也正是生命進化的目的所在。同時神佛也賦予人類天生的保護機制:為了不讓個人生命被這些悪業的重力牽引一路帶往無以復返之境地,讓身魂覺魂能獲得重生的新能量來做矯正改善。這就是轉世的真正意義所在。

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A Meditative Mind Enlightened In the Ultimate Wisdom

A Preface: The Highest Guide for Deep meditation

The Mind Sutra explicates the truth revealed in deep medication. The psychical intuition activated by deep meditation triggers off a holistic awareness of transformation across the substratum of human mental reality. By inducing this psychical transformation is simultaneously espoused an enlightened mentality that proactively ward off the sufferings or negative experiences, such as horrors, worries, confusion, and the like, that an average mind is bound to encounter.

The Mind Sutra has been widely read and memorized in China. It is probably the most popularized scripture in Buddhism, perhaps, due to its shortness in contrast to those other major scriptures which mostly come in volumes. The most common version of the sutra has only one chapter of 260 Chinese characters. Although a three-chapter version like this is not so commonly seen, it poses three perspectives to access the core truth that the scripture is meant to impart. The first chapter is composed of straightforward descriptions of the insight. Chapter two employs catechetics to push further how such profound transformation can be attained to and what commitments are required. The last chapter rhetorically expounds the paradoxical nature of the intuited truth and points deeper to the attainment of the ultimate wisdom.
The last two chapters differ in style from the first one and, thus, require a different approach in understanding. They are set in an allegorical backdrop. When it says the Holy Spirit changes into a man, it doesn’t mean to put forth a mythical veil but figuratively implies that the mindset behind the teacher’s profound teaching in the light of the Holy Spirit can be fully intuited in correspondence by the listener when the Holy Spirit is residing in the latter. Of course, it cannot be proved to physically or celestially locate the Great Thundering Palace. However, if we de-personify the Holy Spirit and restore the original meaning of the palace’s proper name, it is metaphorically conceivable that when the holy teaching on the ultimate truth brings about the sudden realization, or epiphany, on the listener, it dawns on the mind like a great thunderbolt and fills up his whole existence with the Holy Spirit. In the same vein, anyone who follow the Word of God and baptized with the Holy Spirit can be a Son of Man.
Likewise, the background of the third chapter happens when the Enlightened is addressing his preaching to the great demons in the Purple Light Temple, a place which allegorizes the meditative attainment at the threshold of the highest chakra, where the demarcation between the holiness and the Satan is a thin line of arrogance. Ascetics is equally advised to ensure the attainment to the highest wisdom.

What the Mind Sutra manifests is not a proposed theory but the delineation of deep meditation experience. Due to its experiential nature, it serves both to explicate as well as to guide the subtle awareness experienced in deep meditation.

 

A MEDITATIVE MIND ENLIGHTENED IN THE ULTIMATE WISDOM

(from THE SUTRA OF MIND)

1

When a truly enlightened person intuits the ultimate reality in deep meditation, he or she will discover that the form, feeling, thinking, action, and consciousness are all ephemeral and insubstantial, and are thus but emptiness.

It is under this realization that all sufferings will be overcome.

Why? Because the form, feeling, thinking, action and consciousness are no other than emptiness; they are emptiness, and vice versa.

Anything perceived and conceived in the mind is mapped out on emptiness, and is neither born nor dying; neither tainted nor purified; neither added nor to be taken away.

It is in this sense that there is no form, no feeling, no thinking, no action, and no consciousness in this intuited emptiness; No eye, no ear, no nose, no tongue, no body and no mind in emptiness; No forms, no sound, no smell, no taste, no touch, and no mentality in emptiness; No what to be seen, to be heard, to be smelled, to be tasted, to be touched or to be felt; No ignorance and no end of ignorance; No aging and death, and no end of aging and death; No suffering, no accumulation, no extinction, and no quest; No so-called wisdom and no gains.

Since there is nothing to be gained, one becomes enlightened and intuits the foundation of the world. If a person follows this line of enlightened wisdom, there will be no obstruction or worry in his or her mind.

Without obstruction or worry in mind, one feels no horror and is free from illusion, delusion, confusion, or daydreaming, and comes to intuit the ultimate reality in serenity.

All the saints, wise people, enlightened people in the past, in the present, or in the future, following this enlightened wisdom, know how to pose their mind in the right place.

Hence, this enlightened wisdom is the greatest spiritual prayer, the greatest enlightening prayer, the imperative and unparalleled prayer. It eliminates any kind of pain or hardship without fail.

Therefore, you should pray for it as the revealed core wisdom that God shall grant you on your way to the ultimate salvation.

2

Meanwhile, the Holy Spirit hearing distantly in the Great Thundering Palace what the Great Enlightened had testified, rose up from the Great Serenity state, soared into the emptiness, made presence at where the Great Enlightened was, and took the form of the Great Disciple among the crowd.

Holding an alms bowl in his hand, the Great Disciple looked at the flower held in the hand of the Great Enlightened and smiled.

He rose from the crowd, knelt down one leg with both palms joined, and asked,

“The Great Enlightened, how is an enlightened person able to empty out the stores of forms, feelings, thinking, actions, and consciousness in the mind?”

“It is because of the intuitive perception, because of following the great wisdom, because of the deep meditative reflection, and because of the reflection of self-existence so that the Great Serenity is thus attained, so that the door is open to all the subtle truth, that all sufferings are overcome, and that all the truth of the real world is intuited and cannot be falsified.

All the ultimate truth and laws of the world are unveiled to the mind in its right place; the mind should be deployed in the right place; the karma should be justified by the mind in the right place. If this is done so, if this has been so, then, it is when the Great Wisdom is truly practiced in depth, that the five stores of forms, feelings, thinking, actions, and consciousness are truly emptied out, and that such a person will no longer be trapped in the illusion of selfness, in the illusion of otherness, in the illusion of humanity, or in the illusion of longevity. And this is called the trace of emptiness in all the worldly truth or laws.

The Holy Spirit is able to be hidden and to be visible. When hidden, the Holy Spirit is not able to be perceived by even those with the wisdom eye; when visible, the Holy Spirit cannot be shut away from by bare naked eyes. There is neither ending nor beginning for the Holy Spirit, the consummate light of eternity. Since there is no way for us to do the naming of the Holy Spirit, we can only respectfully propose such tiles of the Indestructible Diamond and the Ultimate Being.”

At this time, the Great Disciple continued: “There are good males and females who followed the all-encompassing wisdom and reached the other shore, Nirvana.”

The Great Enlightened answered: “Truly so. Truly so. Those are the people who have vowed to the greatest faith, vowed to the greatest wisdom, vowed to the greatest ascetic practice, and vowed to the unsurmountable determination, to the detachment from all evil influences, to the protection of all the good forces, to the subduction of disasters, and to the benevolent and positive blessings. These are the personal teachings verbalized by the Holy Spirit and will endow you with incredible merits and virtues.

My fair disciples, thou shall feel at ease following the Great Wisdom.”

3

After finishing the lecture on the Sutras of Mind at the Purple Light Temple in the kingdom of the great spirits of destroyers, the Holy Spirit continued to preach the disciples:

“When I was still a prince, I vowed to God that if there is any living being in this great universe that hasn’t heard of the True Way and hasn’t understood what the pure mind in its right place is, I shall not be the ultimately enlightened. Why is it so? Because all living beings are able to intuit the True Way and are able to become the enlightened.”

“My fair disciple, when you intuit the pure mind in its right place, by what means are you able to intuit the pure mind in its right place? When you know that you are intuiting the pure mind in its right place, then, it is not the pure mind in its right place. Why is it so? Because the greatest virtue is not a virtue; the greatest wisdom is not wisdom; the greatest work is not work; the purest is not pure.”

“My fair disciple, I’m now teaching you the secret knowledge. When it is called the secret knowledge, then, it is not the secret knowledge at all and, yet, it is the secret knowledge. It can dispel any kind of sufferings because it cannot dispel any kind of sufferings and, yet, it can dispel any kind of suffering. It can dismiss any disasters because it cannot dismiss any disasters and, yet, it can dismiss any disasters. Why is it so? An established solution is not a solution, for a solution is directly intuited in the mind, and the mind is dissolved in the solution; a solution is not to remember as a solution; a solution has no solution at all. That makes it the great solution to help out all beings.”

“My fair disciple, the other shore is not a shore. We just enforce it with the name of a shore. A shore is not a shore. The shore is when your mind is calmed and recovered in its original right place.

That’s why the Holy Spirit has no definitive forms, and is neither coming from anywhere nor going anywhere.”

“My fair disciple, do you know whether the Holy Spirit has the wisdom sword or not?”

“No, because the Holy Spirit abides by the Great Wisdom.”

“Nay, my fair disciple,” the Great Enlightened answered. “The Holy Spirit has a wisdom sword and ascetic blades. If the Holy Spirit had neither the wisdom sword nor the ascetic blade, the Holy Spirit would not acknowledge the Great Wisdom. Why is it so?

The Great wisdom is the great wisdom. If you defend it, it exists; if you behold it, it enlightens. What exists and enlightens is that which the True Way relies to unfold.”

Then, the Great Enlightened formulated the chant of the great consummate mind as His prayers.

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THE TRINITY AND THREE SOULS IN MAN

THE THREE SOULS

For many people, the concept of soul is as elusive as the evidence of the existence of God. In its most vaguest sense, the soul becomes a mere term tantamount to life itself. However, the soul is as plain and easy to prove as life itself, while its significance is as profound as the manifestations of God.

What makes the difference between a living being and a dead body? Movements of the limbs? Heartbeats? Breathing? All of them? Or, else? The soul. Yes, the soul, but the answer seems too lofty to expound anything. Before we look at how the soul activates the physical body, we have to talk in passing about the nature of the soul.

THE SOUL IN THE FORM OF LIGHT

The soul is the “light within,” as is mentioned more than a couple of times in the Holy Bible. Of course, the “light within” refers metaphorically to Jesus Christ; nevertheless, it is literally the soul in every human being that enables them to get in touch with the Holy Spirit which Jesus Christ envisions. The Holy Spirit may take forms other than light, but as far as concerned the three-dimensional world where human beings dwell, light is the most delicate form that the soul takes. Therefore, it is literally discernible to human perception.

People have to use the so-called “third eye” when they want to see his own spiritual light. As a matter of fact, the third eye is no mystery at all. Theoretically, anyone without the deprivation of sight is capable of the envisioning power of the third eye. The third eye is located between the eyebrows, the place conventionally called vestibule (or glabella, hsuen kuan). It works like a TV screen which presents soul-activated visions. Now try to do as follows: first, relax your whole body, keeping your brain blank with no intentional consciousness; then, take a deep breath for three times, close your eyes in a natural way, and watch the vestibule between your eyes. If you still have the remaining images of the objects in your room because of the persistence of images, calmly wait for another minute with the eyes closed, and watch the screen on the vestibule carefully and observe how the light develops and changes as well as what shape and color the light is. Keep them in mind, then open your eyes. You might ask why you can still see light with eyes closed. This answer is that it was the light of your soul that you saw.

Many people might be confused and cast doubt on this mysterious envisioning power. However, just bear in mind the simple theory of the camera that it is not the lens which shows us images. It is the sensitive surface behind the lens that develops images. Similarly, our eyes don’t present images. It is the sensitive interface in our brain that receives impressions and produces images. The third eye is not an eye; it is the interface in our soul that presents visions. With eyes closed, the soul reflects itself on the vestibule in the form of light.

THE SOUL AS PART AND PARCEL OF THE HOLY SPIRIT OF GOD

Light is energy. However, the difference between this soul-light (or spiritual light) and any material light lies in the fact that this soul-light is at the same time the source of the subtle energy that activates what we call “life.” It is the breath of life that God “breathed into﹝man’s﹞nostrils” and make him “a living soul” (Genesis 2: 7). When God did this, He was depositing parts (and/or parcels) of His Holy Soul in the creation He made. Therefore, our soul is but a part of God’s Holy Spirit, and in essence human soul is homogeneous to the Holy Spirit of God. Jesus Christ also mentioned this when he said that “I and my Father are one.” When his holy identity was challenged by those sinners whose mind’s eyes were deadly blinded by worldly profits and powers, he referred them to this supposed truism.

Then the Jews took up stones again to stone him. Jesus answered them, Many a good works have I shewed you from my Father; for which of those works do ye stone me? The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God. Jesus answered them, Is it not written in your law, I said, Ye are gods? If he called them gods, unto whom the word of God came, and the scripture cannot be broken; Say ye of him, who the Father hath sanctified, and sent unto the world, Thou blasphemest; because I said, I am the Son of God? If I do not the works of my Father, believe me not. But if I do, though ye believe no me, believe the works; that ye may know, and believe, that the Father is in me, and I in him. Therefore they sought again to take him; but he escaped out of their hand. (John 10:31-39)

What we inherit from God is but a “gene” from His Holy Spirit, and this spiritual particle is able to supply the energy for a human existence to be fully developed and grown in flesh and bones. But how?

THE MAIN SOUL, MENTAL SOUL, AND PHYSICAL SOUL

The Three Souls: The very part that we inherit from God’s Holy Spirit and that initiates the development of our existence is called the main spiritual light, or the main soul. Since the main soul is derived from God’s Holy Spirit, it is the same in essence with the Holy Spirit. However, when the main soul begins to unfold itself in human existence and development, it starts to lose, in proportion to the karma it has formed and gathered, both the purity in quality and the intensity in energy that it inherits from the Holy Spirit. In the unfolding of its human existence, the pure energy that the main soul gets from the source of the Holy Spirit becomes dispersed and channeled into every structure of human body and every emotional activity of the mind. With the energy borrowed from the main soul, the mind and the body begin to develop their own centers which govern and control respectively the physical and mental activities. Gaining forces, these centers gradually assume the same roles as the main soul in operating their domains. In addition to the main soul, a normal man has a mental soul and a physical soul for his/her existence. The physical soul commands people’s physical developments and conditions, and the mental soul operates the various workings of human mind in different levels.

The Main Spiritual Light (the Main Soul): The main soul is the ever-living spiritual light that goes through transmigration but never ends. It is like a magic computer which may record all that has been done life after life. On the one hand, the main soul still retains and operates the immaculate elements in accordance with the Holy Spirit; on the other hand, it has to feed its energy to the growth that its earthly existence demands. For the former , we generally assign the term “conscience” to it. For the latter, we call it “character,” or “personality”–the karmic body.

When an egg is fertilized in the womb of the mother, the habitat of a main soul is being formed. Before the main soul “moves in,” a spiritual belt (otherwise called “the silver band,” or “golden thread”) serves as an invisible chord which connects both the main soul in the heavenly field and the fetus in the womb. It transports the spiritual light little by little into the inchoate body. As this earthly container grows mature and becomes due, the spiritual light falls to it and inhabits it. Hence, a human being is born. The main soul is the center which provides the energy for the ensuing human development not only in the womb but also after the birth. It is the locale of the spiritual light which lends the divine energy to be converted into the materialization of the human existence.

After the baby is born, the joint part of the head which connects the silver band with the main soul remains quite open so that the new-born existence is totally supported by the spiritual light and energy from the “heaven.” It is not until the baby begins to be initiated into the material world, through feeding, interaction with people, language learning, etc., that this joint begins to close. Although it shuts off the soul’s innate perceptions to the spiritual dimensions, it still let in the spiritual light and energy that is needed for sustaining the life development. This band is a channel for a person to get in touch with the original spiritual source. Only when a life ceases to be is this band disrupted from the body.

When the spiritual light inhabits the growing fetus, it introduces not only the part of Holy Spirit into the physical body, but also the materialization of the spiritual light in human existence. Since the spiritual light is the pure form of the holy light and energy, it, first, condenses itself in a center, the main soul, which receives the incessant light energy from the “heaven,” and works further on the basis of the received energy to form the other two centers for a fully developed human being, the center for physical developments, and the center for metal orientations.

The Mental Soul: Coming directly from the Holy Spirit, the spiritual light of the main soul is far too pure and powerful to meddle itself in the matters of the material world. It lends part of its light and energy to the forming of an mediating agent which works to substantiate its existence in correspondence to the nature of the environments. This mediating center of the spiritual light is located in the part of the heart, and takes charges of the growth and development of a life’s mental activities, which inwardly answers for the call from the main soul and outwardly adapts the life form to the demands from the external world. In a sense, the mental soul is a double of the main soul, as the main soul is a double of the Holy Spirit. It unfolds the a priori contents of the main soul in the framework of time and space. The momentum it draws from the main soul pulls it in the direction of the Holy Spirit, while the attraction that it receives from the gravity of the material world constantly pulls it to the total identification of the objective world. In other words, it is pulled between the polarities of autistic purity and total secularization. The mental soul negotiates between the two. In doing so, it assumes its automaton in order to maintain the balance between them.

The workings of the mental soul are far more sophisticated than one may imagine. Psychologically, the mental soul constructs a person’s mentality in various layers and levels in order to respond to different situations and stimulus of the external world. Psychically, it works as a receptacle to absorb the light energy from the main soul, and branches it into the multi-stratums of human mind, which usually is collectively termed as the self. The main soul is presumably a spiritual body of omniscience, which permeates all beings. When the mental soul blends the main spiritual light into the composite of the self, the original omniscience fragments and branches into the total structure of the mind, enabling it in its basic workings. The mind as an organic composite has its own channels and circuits of processing the spiritual light energy before distributing it to the other end of the process–the more physical polarity which confronts with the external world. In summary, the mental soul functions in bilateral ways, its automaton system assimilates the powerful energy from the main soul. It works like a prism, breaking down the omniscient light into components each of which deals with the multifarious aspects of a person’s mental activities in response to the outer world. As a double of the main soul, the ultimate mission of the mental soul is to achieve the holy salvation in a mundane level. The mind as a reservoir of actions and interactions with the outer world is in a position of constantly resisting its own fragmentation and dissolution in face of all the material distractions which flush in from the outer world. Integrity is not just a code of moral in answer to the demand of the world outside; it is an intrinsic necessity in the soul to preserve its own existence. It is expected to integrates in a totality of existence a person’s mental actions and reactions to the material world. This sense of totality is in exactly the image of the spiritual light In psychical sense, this intrinsic integrity of the mental soul connects the mind to the pure source of the main soul, and carries steps further the spiritual light’s illumination on the world of matters.

The Physical Soul: The physical soul is the center of human existence which controls the developments and functions of the physical body. The light energy from the main soul is relayed by the mental soul to the physical dimensions of a person, where a center is formed to assimilate various elements from the natural world into the physical system of the human body.

The physical soul is the physical extension of the spiritual light in the physical world. The formless spiritual light proceeds from the divine source of Holy Spirit, and condenses in the main soul, whose innate potentiality is actualized by the mental soul in a concrete embodiment of a physical existence. This physical existence is in a sense born out of the magnetic field of earth. On the one hand, the physical body of human beings is but a mass of various substances from the earth. The physical soul of a human being functions to assimilate these natural substances from the outer world and transform them into basic biological elements of the human body. On the other hand, the physical existence of human beings is totally confined in the material world, where it is bound to move and interact with other objects outside. In other words, it is constantly subject to the influences and attractions from the material world where it is molded.

Generally speaking, the physical soul has its own automaton and comprises a gigantic network of complicated systems. Modern sciences such as anatomy and biology have had a more-or-less thorough probe into different aspects of these complicated systems. Nevertheless, a complicated network of mechanic operations and functions is by no means the over-all truth about human body. What is it that actually motivates and activates the overall function of human body, composed of a intricate interaction between different organs and organizations. Even though the human body is a miraculous construction with complicated structures, still, there is a psychical dimension to the physical body, and this psychical dimension has much to do with the spiritual light.

What actually sustains the physical soul is no different from that which does the mental soul. It’s the spiritual light that animates the life force of our body. The spiritual energy which flows into the mental souls and substantiates different structures of human mentality also proceeds to the physical soul and blends into every part of the physical structure. The process from the spiritual light to physical structures is in fact a very subtle transformation of materialization. In addition to the solid organs such as stomach, liver, kidneys, and the like, there are those intermediate stages, namely, the meridians or channels, which the spiritual light goes through before it caters into organic fabrics. These are actually traces, instead of containers, of the spiritual light.

When the spiritual light flows to the mental soul, its power and energy diminish because of the wearing off of the complicated structure and fragmentation of human mentality. The originally omniscient and omnipotent energy disperses into different branches of the mental functions and operations. It’s always an unbreakable rule for human mentality to concentrate if a clear mind is in demand. Concentration is the rudimentary step to exert the mental power; concentration is the self control to work the mental power against the currents which disperses into as many details as provided by the daily life. When the spiritual light travels to the physical soul, its power is further more weakened because of the wear by the complicated physical structure of our body. On a basic level, a large part of our physical activities are connected or commanded by the mind. The natural process for the energy to transmit from the mind to the body wear off some of the energy. That’s the toll it takes in the nature of time and space. Nonetheless, it doesn’t stop there. Anything that we contact in the material world takes some part from our energy. So, life is a process of perpetual giving. And taking, too. For every bit of the substances in our body comes from the outer world. This biological mechanics of taking and giving may be deceiving and make people think of it as a meaningless, absurd cycle. However, that is a misconception based on s separatist view of human existence, which takes account of the (main) soul, the mind, and the body independently from each other.

The Integration of the Three Souls: In the spiritual sense, the human existence is composed of the main soul, the mental soul, and the physical soul. The three souls are different only in the domains of their independent functions. In essence, they are all the extensions of the spiritual light, and nourished on the spiritual energy which comes from the holy energy field of the Supreme Being. The main soul is a division and double of the Holy Spirit. It is the center of human spiritual light, which receives the light energy from the heavenly magnetic field and transports it to the other souls for their respective operations. The mental soul renders the formless energy light from the main soul, and manages the unfolding of the a priori potentiality in the framework of three-dimensional time and space. The physical soul constructs the appropriate physical structures as projected through the seed consciousness (or alaiya consciousness, as otherwise called) in the mental soul, and, thus, inserts the physical extension of the spiritual light into the stage play of the material world.

When the spiritual light flows from the main soul through the mental soul to the physical soul, it undergoes different transformations. The spiritual light in the main soul retains the unique trait of the Holy Spirit, the unconditional virtue of life-giving. As everything in the universe grows on the light energy given out from God, the spiritual light in the main soul serves as the energy source that the human existence feeds on for its growth and development. The spiritual light in the main soul is formless, and has the full energy. It shines in the immaculate color of gold. However, when it comes to the mental soul, the formless light energy breaks apart to fuel up the protean play of the mind. While unity is the characteristic of the main soul, departmentalization is the nature of human mind. Mind is like a theater, which stages the drama of one’s worldly interactions in forms of feelings, recognition, recollections, anticipation, memories, imaginations, fantasy, and what not. Due to the nature of human mentality, the spiritual light energy which flows to human mind begins to disperse and branch to different sub-functions of the mental activity, just like the light shattered into multi-facets of the crystal. In the process of mental departmentalization, the spiritual light energy weakens and loses both its original unity and its original hue as it goes along with the versatile play of the mind.

As departmentalization of human mentality weakens spiritual light, fragmentation of spiritual light in the complexity of human physique also reduces the light energy and changes it into constituents of biological system. When the spiritual energy goes further to the physical soul, it undergoes not only materialization as the light energy incarnates in the physical construction of human body, but also the fragmentation as it hardens in a variety of human somatic components. As the spiritual light extends itself into the world of matters, its strength and energy become transformed into physical elements, and every physical part of our body reflects the gene of the spiritual light. Accompanying this process of materialization is the fragmentation of the light energy in the constitutional elements of the human body. This is the end of the spiritual light’s journey in the human creation. Here the light energy becomes matters, and the spiritual power is translated into the physical elements with definite life spans. However, the physical soul functions to keep organizing the myriads of physical elements in a definite order so that the whole corporeal construction is working in compliance to the original nature of the main spiritual light. In other words, the task of the physical soul or the mental soul is to manage and organize their fields respectively in such a way as to conform the psycho-somatic orders to the way the spiritual light works. This is supposed to keep the three souls in coherence and harmony instead of falling asunder to each soul’s isolate dominions, which would no doubt produce malfunctions and impede the overall progress and eventual evolution of the life. As intrinsically demanded, the three souls are coherently related and work on their own fields so that the full function of human existence can be obtained. As stated earlier, integrity isn’t a moral code imposed from outside, but an inherent necessity based on the integrated workings of the three souls.

The Ultimate Virtue: The integration of the three souls is what prompts a life towards transcendence. Ideally, when the original state of the spiritual light is fully carried out by the mental soul and the physical soul, and translated into their respective domains, the three souls are substantially in unity; that is, the three become one. In literal sense, that means, on the one hand, the mental soul incorporates all its activities in terms of the spiritual virtue, and organizes all the mental contents in a totality which is but a reflection of the virtues of the spiritual light. On the other hand, the physical soul is supposed ideally to operate the physical interaction with matters in terms of the same spiritual virtue instead of possession or occupation. In other words, the ultimate nature of the spiritual light is carried out and translated into the workings and contents of the psychosomatic fields of the human existence.

The nature, or ultimate virtue, of the soul(s) is salvation. God is the ultimate perfection. All creations are imperfect. Fortunately, imperfection is not their only destination. Through the virtue of the Holy Spirit of God, all imperfections can be saved. All imperfections can be lifted to perfection, and that is what salvation is. As salvation is the ultimate virtue of Holy Spirit, the innate virtue of the spiritual light is perfection through salvation.

To put the integration of the three souls in context of this, the three souls and their tripartite relation follow the same principle as the spiritual light. That is, the main soul, as derivative of Holy Spirit, retains the original holy nature of life-giving. It dispenses the spiritual light energy further to the mental and the physical souls. As the spiritual light is physically incarnated in the material world through the functions of the mental and physical souls, the physical existence in question takes in elements of the world for its corporeal form not for the purpose of possessing those elements, but for the benefits of their elevation by means of incorporating them in a higher order of organic operation. All the anatomical parts of our body is working under the supervision of the physical soul, which follows the same spiritual virtue–to give spiritual dimensions to matters so that they can, too, join in the creation of God. The mind itself is a complicated system, which revolves the basic sense impressions upwards to the formation of ideas. It judges and checks those ideas against the virtue of spiritual light. Its unique exercise of judgment situates itself in the pivotal position of human existence. It enlightens on grounds of spiritual light. It also reflects through conscience. The mental soul presides over every respect of mental activities so that, whether consciously or unconsciously, it can decide if the physical activity or event is working along with the way the spiritual light does. The mental soul is able to orchestrate the psychosomatic activities in the trend of working toward perfection.

A perfect life consists in integrating the three souls in the way of spiritual virtue as inherited from the Holy Spirit. If the main soul is disrupted from the workings of the mental and physical souls, autistic symptoms rise. If the mental soul assume its own rule in disregard of the main and physical soul, psychotic disorders erupt. If the physical soul fails to incorporate the physical growth in conjunction with the other two, cancerous developments slip in. If, unfortunately, the three souls eventually break apart from one another, death ushers in.

THE PHENOMENON OF GHOSTS

Departmentalization and fragmentation of the mental and biological activities normally wear off and reduce the spiritual light that human existence is endowed with. Truly, it is free will for human beings to decide whether one should work on integrating the three souls in consistence with the grand way the spiritual light obtains from the Holy Spirit, or let the departmentalization and fragmentation take full control independently. Nevertheless, it is a natural law that the total integration of the three souls procures a life fulfilled, and that the eventual disintegration of the three souls means death, though all degrees of integration (or disintegration) of the three souls in between are the situations of average people.

For materialists, death means the abrupt break off of a life process, or the total elimination of a living being. Everything becomes nothing. Well, we can not deny this materialistic view of death, for it is partly true. Nevertheless, this view itself is inescapably an activity of the mental soul. The overall truth is that death doesn’t mean the total obliteration of a life. In spiritual sense, death means withdrawal rather than disappearance.

The Process of Death: Death happens when the spiritual light withdraws gradually from the living body. It moves in the reverse order of its inhabiting the body. First, it draws back from its grips and footing on the earth. The spiritual light flow from the limbs back to the lower center, the physical soul, which collects the remaining light energy in the body and retreats backward to the middle center, the mental soul. When the spiritual light regresses to the mental soul, the human body loses all its physical life symptoms, because the mental soul retracts all the light energy in the body and change it back to the state before it was materialized. Generally speaking, the retracting of the physical light energy is an act of defense mechanism. The withdrawal is automatically activated when the living system forms a sense that the pain or pressure imposed on the self is beyond the limit of its bearing. The living system has the limit vary from person to person. It is extendable or reducible, depending on the learning experience of each individual living being. Anyway, death is not a decision made, except for suicide, but a natural happening of the spiritual light. The spiritual light of a person withdraws as soon as it feels the urgency for its very preservation. On the other hand, suicide is a mere decision activity made by the mental soul. That’s why the death as a result may be acted upon either oneself or others. It is not natural, though it may cause the situation to happen for the spiritual light to naturally withdraw. In short, suicide is the conflicting of the deranged mental soul against the main soul. A satanic pull is involved in suicide.

The main soul is that which activates the process of spiritual light withdrawal. The mental soul recollects all the energy light in mind and body, then regresses to the pool of the main soul, where the spiritual light is always one and pure. Dramatically, this is when the great flashback happens. The flashback is the process for the light energy to return to its original state in the main soul. The withdrawal continues. When the main soul leaves the body, the silver band snaps off from the dome of the head, and the spiritual light goes back to where it comes, the heaven. This is a complete life cycle, on the condition with the three souls integrated. Unfortunately, most human beings are prone to anchoring their mental or physical energy onto objects or attractions in the three dimensional world of matters, which inevitably impedes the integration of the three soul.

Due to the intrinsic or accumulated karma and habits, average people have hiatuses in their spiritual energy flow (or circulation). When the withdrawal occurs, these hiatuses disrupt the total retreat of the spiritual light energy, leaving some light energy trapped in the mental or physical souls. With the retained light energy in their magnetic fields, the mental soul and the physical souls can still act conditionally in their karmic ways . With the main soul back to the source, these acting mental souls or physical souls linger on the magnetic fields where they were produced, and bring about the phenomenon of ghosts.

Disintegration of the Three Souls: Ghosts are the trapped mental souls or physical souls in the three-dimensional world after the main spiritual light departs and goes back to the source of spiritual light. When a life form dies, the spiritual light begins to draw out of the body while the entropy begins growing. Due to the mental and physical habits being hooked on the earthly magnetic field, some light energy fail to return to the source but remains in the earthly magnetic field. When this kind of light energy are wheeled by the mental and physical souls into the old ruts of the deceased’s karmic habits, ghost phenomena occur. If we put it in terms of physics, we can say that the trapped light energy in the ghost moves and whirls in a vortex as entropy of death takes over the existence. Normally, the light energy trapped in the physical soul, that is, the physical ghost, will linger where the corpse is. It will not vanish until the dead physical body finally dissolves into earthly elements. As ashes to ashes, it eventually disintegrates and returns to the original matters which the body was formed out of. The mental ghost works through the magnetic field that the mind’s strongest emotion composes and dominates. It may be hate, fear, jealousy, or the like. Usually it has a definite pattern that it sways its influence around and affects. The power of the physical ghost is not as strong as that of the mental soul, and is usually more confined in space. It haunts, so to speak. However, it is manifested to human visual system or accessible to optical instrument in forms of light dots or spots. Generally speaking, the power of mental ghosts or physical ghosts goes in direct proportion either to the mental or physical energy that the deceased used to possess, or to the mental or physical state the moment when the life form died. Nevertheless, it may also accumulate more power, as a whirlwind does, in its immaterial existence. When this happens to the physical ghost, it may reveal itself in the shape of the diseased. With the power enhanced, the mental soul will reinstate and articulate the mental magnetic field so that other living beings with weaker mind may be susceptible to its influence or relive the mental ghost’s experience. Possession is usually dramatically exaggerated, but actually a drastic change may be discernible is spite of the fact that it may happens in a seemingly natural process of the affected mind.

Both the mental and physical ghosts are the spiritual light energy that the human main soul has left behind. The failure to integrate the three souls in the ultimate virtue while alive causes the spiritual leftovers to happen. Since both the mental soul and the physical soul are produced in the earthly magnetic field, they obey the rule of space, too. Their immaterial existence evaporates and vanishes faster than material things if they don’t have enclosures to dwell in. That’s why in some ancient cultures, effigies or statues were instinctively invented to retain or prolong memory or something of the diseased. In some religions, exorcism is used to dispel the lingering ghosts. Without divine authority, most practice of exorcism is but unnatural destruction or obliteration of the remaining spiritual light energy trapped in the earthly magnetic field. Worse still, some of them might be, either knowingly or unknowingly, casting out devils by devils, as described in the New Testaments.

RE-INCARNATION AND KARMA

The main spiritual light never dies but diminishes in power. The spirit is eternal, but the matter is not. Unfortunately, the material world has its own cycles of birth, abiding, deterioration, and dissolution (destruction), so the spiritual light has to follow the rhythm of the material life that it is incarnated in. In the multiple dimensional universe, every physical life has its own life span in correspondence to the karmic traits and compositions of that particular dimension. After the periodic cycle of the matter ends, the soul, which has its own genetic potentials, will attract and regroup corresponding matters and elements, and reincarnates itself in rebirth.

In atheist view, the repetitive reincarnation may appear as absurd as is the Sisyphus’ cyclic pull of the stone. But God’s plan for life isn’t so simple or meaningless. It is far more meaningful and merciful as well.

Human beings are only one of the life forms in the third-dimensional world. There are higher levels of living beings in higher worlds. The ultimate goal of evolution for any life is elevation to the highest order where God is. It is a path going upward from where we are trapped. Reincarnation assures the possibility for this transcendence. For each life does not start from nothing and end for nothing. Each life cycle is valuable as a new chance is born with the hope of achieving what we failed in the previous life. We are born and trapped in the third-dimensional world because our souls are still bound in he karmic entanglements which belong in this world. Every life is meaningful in that you have the chance to accomplish what your soul is required to do in order to return to where God is, to where it originally belongs.

Each life is valuable as a re-try is in hand to correct the mistakes that we made, to grasp the real goals that we have missed. However, the chances are not boundless. The evolution of living beings is either going upward or going downward. If the living being is weighted down by accumulation of karmic sins in the life cycle, then a lower level of world is doomed in the next cycle. that is the world one deserves. Try to think of the two-dimensional world of line movements and those crawling insects. And try also to imagine what a world is the one-dimensional world of dots. Think of those minerals or rocks without movements. If a life is absorbed into a particular channel of sin, or obsessed with a mere karmic drive, the energy field of its main spiritual light will be encumbered as if being dimmed by a heavy shade. In other words, the soul light is withered and can only perpetrate a narrower life form so that it can prevent from dispersion into nothing. What happens is that after its present material structures dissolves, it can only take on a lower-leveled physical existence it deserves when it’s time for the soul to reincarnate. In the domain of spirit, the essence always determines the existence.

E-mail Address: grandtrueway@yahoo.com

Date: December 25, 2003

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THE DEER & S. ELLICOTT CREEK –for the soul of Avery Love Gardner (June of 2015)

 

Her soul nailed at the center of the cross

Bridging the gap between the near-distressed river

And the pseudo-punk land, where the goofy

Alaya unconsciousness mulches berries

Of joys or sadness in multiple hues–

A very lovely gardener would carelessly enter.

That’s where the Awakening

Is positioned in GPS.

 

Moral: Good people’s souls delve

             Before they soar.

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論「偶像崇拜」

 

所有的偶像崇拜究其本質,都是自我崇拜。

世俗宗教則是藉著壟斷或者量化生產來操控偶像崇拜。

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咒 與 印

 

經云: “心持禁戒,舉身輕清;

      心持咒印,顧盼雄毅

 

心即是咒─持心即持咒;(直心道場)

身即是印─正身如結印。(拳行壇城)

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Holy Teachings–in memory of Joni Smith

One is blessed when she or he can, like a child, believe with the whole heart.

For faith does not meet people half way.

 

One is blessed when she or he nurtures on the truth experienced rather than the habits or ideas one is bound to.

For faith grows on revelations, not on repetitions.

 

One is blessed when she or he shares the power endowed with instead of holding on to the glory it casts off.

For faith authorizes, not deprives.

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07/28/2013 記之

 

拂 光 密 移

雲走    漸  變

萬化根源  植基于

                內在調適

花容不再失色

枝枝葉葉雀躍

                           風    弦

大地之音    無聲

人間世   

業    的開展

無是    無非    亦無是非盡

光陰凝止樹下

趨車離蔭    則遇

一片無極    光 陽  之海

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菩提

 

正眼法藏

涅槃妙心

不立文字

教外別傳

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小信者不足以語大化

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